Saturday, November 30, 2013

Fighting


Fighting is a strange thing in Rwanda. Countless times I have seen conflict grow, expand, inflate to the point of explosion, only to suddenly fizzle anti-climatically at the moment that fisticuffs seemed inevitable. One person’s mood might change from anger and frustration to playfulness as an awkward smile breaks across their face and he gives a lighthearted kick to his foe and it looks like noogies are to follow. Or maybe just before one person realizes he is about to get punched, he will back down and walk away. I constantly overhear hear empty threats of “I’m gonna beat you” between all sorts of people. In the other African countries I’ve been to I saw a lot of fighting. Ghanaians seemed to love to fight and a friendly atmosphere could become a brawl at a moment’s notice, only to return to friendliness after a few punches had been thrown. In just a couple weeks in Senegal, a country with a remarkably friendly and peaceful atmosphere, I saw at least a couple serious fights. I even got punched in the face in Mali, a place that has a special place in my heart as one of the most hospitable countries on earth.

I don’t know if I can explain exactly why casual street violence seems suspiciously absent from Rwanda. It may seem strange in a country that has such a violent history, but then again, when living here, the violent history seems almost impossible to comprehend. We can hypothesize, for example, that people are tired of violence and reject it now out of principle. Or maybe it’s something completely different, I don’t know.

***

The bus station in Gisenyi is probably the most aggressive in Rwanda. The station in Kigali is a little bit chaotic, but mostly because it is the central transit point in the country. Nothing about it feels too intimidating. The station in Gisenyi, a town that borders the DRC, is not too busy. There are at least 3 or 4 bus companies, but all busses go to the same place. This creates fierce competition. Tourists and Rwandans alike get eaten alive by the occasionally drunk ticket hawkers if they are not firm about what bus they want to get on. I assume that the ticket sellers are Congolese since they only speak to me in English or French (as opposed to Kinyarwanda). The prices are all the same, so it’s best to get on the bus with the most people waiting, as it means you will leave sooner. The ticket sellers will lie about when the buses are leaving, but it’s best to just get on the fullest bus.

When Harley and I arrived at the station people fought over us a little. Arms were grabbed, little shoves and lies were dispensed freely and we eventually chose our bus. As we were starting to leave a large, middle-aged woman arrived. Our bus stopped to let her on. Then an argument ensued between two ticket sellers over her. Someone tried to grab her arm and lead her away. The dueling touts started to shove each other as the woman scurried onto our bus. As the fight started to get going, a man wearing a donated Foot Locker uniform came in to break it up. Considering his black and white striped shirt, I wondered if he was the designated referee of the bus lot.


***


My bus home had left far later than expected and by the time we arrived at the scene of the accident it was dark. I couldn’t really tell what was going on, but another bus was parked 50 meters in front of us near a taxi and behind us was parked private car. A small crowd of people had gathered in the middle of the road. It seemed that there had been a fender bender involving at least two of the present vehicles. I watched the unruliness in the middle of the road grow until there was shouting, wagging fingers and eventually shoving. Some of the people from my bus had gotten out and joined the fray. I was counting down the seconds until the mob devolved into an all-out brawl. Then, like an impending thunderhead that dissipates before cataclysm, the crowd and conflict just evaporated. People started to walk away and it got quieter. I assumed the cops had just shown up, but this wasn’t the case. I have no idea what happened.

Five minutes later, a smaller scuffle was developing between two men. The shorter, squat man was pushing his opponent and yelling. It was clear that the taller man didn’t want to fight, but he wasn’t going to just back down yet. They were yelling, and the one-sided shoving continued. Finally, the shorter man reached his hand back, swung toward the tall man’s face and struck him with a loud slap across his cheek. The slap shocked him, but did not provoke him to violence. He just turned around and walked away. I couldn’t believe it. Somehow that was the end of it. The police did indeed show up a little later, but order was somehow restored long before they arrived.

***

A lazy morning in Kamembe, I left Lise’s house to scavenge some food for breakfast. Chapatti if I was lucky, bread if not, maybe some avocado or eggs. As I reached the area where the women sell their vegetables on the side of the road, I noticed a small crowd of mostly women standing on a big dirt mound. Hunger and heat curbed my curiosity. I found a shop that had two dry and cracking chapattis from the day before. I bought them, an avocado, onions and garlic. Having finished my work for the day, I snooped around the crowd on the mound. I realized that they were all gathered to watch something else. We were on the edge of the dirt yard in front of a small shack with the door open. Two men in ragged red uniforms were in a standoff with a couple of young me. Things were clearly heated between the two parties. The men in red were part of the most local of police, which are really like local volunteer security with basic training and an even more basic uniform.

I don’t know how it happened but suddenly the two pairs were locked in battle. The taller man in red was waving his nightstick around as the wrestling ensued. The market women were whooping and screaming. He connected on one of the young men’s head a couple times before the man getting beaten managed to grab the club. The security officers were not poor fighters initially and now that they had lost their club they were in worse shape. As the club was waved around on the other end, the officers started to retreat a little. One of the civilians had a bloody wound on his head from the club.

As the two sides separated and the shouting and finger-pointed started again, some of the women grabbed rocks. This already was, by far, the most aggression and violence I’d seen displayed in my year in Rwanda. Now I was about to see the most impressive display of Rwandan women being assertive and forceful I’d ever seen. As the four men went at each other again, the women hurled their rocks at the security officers. These weren’t pebbles either. They ranged in size from baseball to seedless watermelon. A couple of smaller rocks connected, but not hard enough to inflict serious damage.

I asked people what was going on, but people simply told me they were fighting. I was never able to find out what was going on. It was fascinating, though. I’d never seen anyone in this country stand up so forcefully to any sort of authority figure.

The brawl went on and off again for another 15 minutes. I kept waiting for military or police to arrive. Military and police have a huge presence all over Rwanda and their absence here was shocking. In fact, just 50 feet away there was almost always a soldier posted at the intersection.

Eventually the officers managed to subdue one of the young men. He struggled for a few moments, but then submitted. One of the market mamas ran up and started screaming at the officer and grabbing the boys arm, telling him not to go with him. There was a moment of confusion, and the young man broke free, kicked one of the officers and scampered off. Some more rocks were thrown and the officers started to leave.

Then it all started again, and within a few minutes the officers finally had the man with the bloody head under control and they led him down the road. The mob followed them. The women yelled at the officers as they marched away.

 I couldn’t explain what I had seen. Nothing like that had ever happened before. I was happy, though. It was the most passionate and emotional I had seen Rwandans. It was the most confidence I had seen the women show. It was the most rebellious I’d seen in Rwanda. I’m not saying I think people should be violent or unruly, but I was glad to see people stand up to an authority figure that was clearly in the wrong.


***

During the pickup games of basketball I often play in the village, I am always shocked at the lack of emotion when playing. When someone stuffs someone, or scores an acrobatic point, seemingly embarrassing the defender, I never see any taunting or showboating. In fact, I think I was the only one who I know of who has discussed taking someone to school, or kindly informing them that their shot will not be welcome in my house. It’s certainly not like street ball in America. Arguments occasionally break out over disagreements of fouls, but they never get too serious. This is not a fight story. This is a story about how I’ve seen countless fights break out in basketball games, especially at three-on-three tournaments, in America, but have never seen one here. I think I’m the only one who has ever come close to hitting someone out of emotion competitive spirit.

***

I was with my parents on a bus to my village. Twenty minutes outside of the main town a tall man got on. He was being a little loud and friendly with everyone. I thought I caught a whiff of alcohol on him from a few feet away, but thought nothing else of the man until it was time for him to get off.

As he tried to depart the bus, the ticket-taker asked for his fare. He just ignored him and tried to walk past him out the door. The ticket-taker stood his ground and refused to let him out. They began to argue as the man tried to push his way out. The ticket-taker started to reach for something under a seat. It was a long piece of rebar. The man started to relent, then suddenly pushed his way out the door. The ticket-taker grabbed the rebar and rushed out of the bus amidst a few shouts from other passengers. What happened next was unclear to me. I could not really see what happened, but it seemed a minor scuffle ensued as the ticket-taker raised the piece of rebar threateningly. It seemed that nothing really happened in the end. The ticket-taker went into the nearby bar, and I don’t know what happened to the man. When my mom asked what they were doing, I said that the bar was going to pay the fare and the man would have to work there to pay it off. I was joking, because I really had no idea what was going on. Ten minutes later, the ticket-taker returned with a small bandage under his left eye and another small bleeding cut on his cheek. He seemed surprisingly calm. And that’s all that I know about that.

***

I was on a local minibus in Kigali heading into the Nyamirambo neighborhood. As usual I was sitting in the least desirable seat in the far back left corner. This meant that when I got off, about 6 other people would have to get out to let me off. I was getting off at the first stop so I was not looking forward to the minor annoyance I would cause everyone. When we stopped, I saw that something was going on. Kids and a few adults were rushing across the street and there was some yelling. I assumed something interesting and unexpected was going on nearby, and the looky-loo that I am, I wanted to see. I started to climb out the back window, which I thought would be a move appreciated by my fellow passengers. I was stopped, however, by the uptight, rule-following young men next to me. Also, as it turned out, everyone in my way was also getting out at that stop.

I hustled across the street and up the side street next to the mosque to where the crowd was forming. In the center of the crowd, right in the middle of the street was a very distressed-looking naked man. He was completely naked. It quickly became clear that this man, who had started crying, was an “umusazi”, as it’s known in Rwanda, or a “madman” as he would be known as in Anglophone Africa. Basically someone with some sort of unclassified mental condition which leaves him as something of an outcast, left to walk the streets and usually fend for himself. There was another umusazi or two that seemed like they were trying to provoke him and pick a fight with him. That he was naked made me originally think that he was a thief, and had been disrobed to find his loot and to shame him. It was clear that this was not the case as the Muslim men tried desperately to wrap him up with cloth and then a filthy jacket. The umusazi refused them outright. He ripped the jacket from around his waste and tossed it aside. All the spectators were laughing at the man. I was curious, of course, but felt seriously bad for this man who just wanted to be naked.

After shaking himself loose from the other umusazi, and the would-be dressers, he pushed his way through the crowd and walked down the street. I thought this was the end of it, but before I knew, he had gotten himself into a scrap with shoe vendor, (a shoemucuruzi, if you will). I don’t know what provoked it. It could have simply been the shoe vendor not wanting to be around a naked umusazi, but it seems that the umusazi had done something to initiate it, perhaps by messing with the guy’s shoes.  They were shoving and punching for a few moments as the crowd ran toward them to watch. A gasp went up in the crowd as the umusazi picked up a volleyball sized rock. He lifted it over his head as the shoe vendor started to back up. The umusazi jumped and threw the rock in mid-air. It landed about two feet in front of him. So he picked it up again and threw it pitifully again. By this point, some of the young guys who seemed to have social authority in this neighborhood had grabbed him and forced him to the ground. They quickly got some cloth and bungee cords from somewhere and someone and tied his arms and feet. The man started to cry again, while the crowd laughed. I don’t want to judge too hard for the Rwandans’ laughter, but I’m not the only one who has noticed the people here laughing most heartily at other people’s misfortunes, although it is technically illegal (yes.).

The Muslim men returned to drape clothing over the man. It was a kind gesture, but it clearly upset the man even more. Maybe it was not for the sake of the umusazi, anyway, but to protect the gawking crowd from the indecency. As he tried to struggle out of his makeshift shackles, some of the men subdued him, forcing him to sit or lay down, as the shoved their feet into his chest and face. He seemed to understand and accept that he was being detained after a while, but he really wanted to stand up. The others did not want him to and it caused a continuous struggle. The umusazi continued to cry.

After a few minutes I walked across the street to get to my hotel room. I just needed to go there to charge my phone. So a few minutes later I returned to the crowd. All of a sudden the man broke free of his wrist straps. Surprisingly nobody tried to re-tie his hands together. I had been hearing murmurs about whether the police were coming. This was another situation that I was surprised not to see the police. Frequently I would see soldiers marching around the neighborhood, but maybe they are just for show. Nyamirambo is not like any other place in Kigali, and they seem to play by their own rules, and it seems that the police do not matter as much there. I had told Harley to visit the neighborhood because I like it so much. When he returned he said, “I didn’t see what was so special about it. It jut seems like any other African neighborhood.” Exactly. It is the kind of neighborhood where these chaotic events still seem to happen. Plus, it is in a city that has more order and cleanliness than almost any other I’ve seen in the world.

After the umusazi broke his hands free, he tore off the lashing from around his ankle. Again, nobody did anything. He stood up and just confidently walked through the crowd to the middle of the street and started to walk. He continued down the middle of the street, buses and cars calmly going around him. A column of spectators followed him, laughing and wondering what would happen next. He was marching with confidence; leading a parade, really. I followed for a short way, and was happy that people were leaving him alone. I stopped following after a few minutes, but continued to watch him strut down Nyamirambo’s main artery for a few hundred meters. I couldn’t help but wonder where he was going, and what adventures he would get into. Unfortunately I knew that wherever his day ended, it probably wouldn’t be a very good place.

***

So what do all these stories say about Rwanda? I don’t really know. I started by writing about how rarely I see people fight, and then proceeded to right several anecdotes about people fighting here. I hope, though, that it’s clear how rare these instances are and that they are mostly mild incidents for what I know of Africa. To me, it is most interesting to think about what this culture of mild manners says about its violent past. Has everything changed, or was it always like this? I can’t really know, but I hope that by the time I leave I have a better understanding of this and many other things that I find so confusing about Rwanda.

Sunday, November 24, 2013

Man, For The Love Of George Washington Carver's War Island

My birthday party, well, that was far more fulfilling than I could have imagined. I invited everyone from my training group to come down to my regional town for a party. I didn’t expect many people to come down, since I live in the farthest, hardest to get to corner of Rwanda. Even though it’s a tiny country, and I don’t’ think I live too far away, everyone always makes it seem like they’ve crossed the Amazon to get to my region.

Somehow, stars aligned for my birthday though. We celebrated it a little late, in a time that made sense. It was during a break, it was just after memorial week, a large group of volunteers had returned from Zanzibar and it was right before our “In Service Training”.

Some 10 or 15 volunteers made it to the party. I probably wouldn’t have bothered mentioning it if it wasn’t for a crazy coincidence. We were all staying at a cheap Catholic guesthouse a few meters from the Congo border. There was a hotel bar nearby where we started the night having a few beers. We were sitting at a big table outside on a balcony overlooking the border and Lake Kivu as it dumped into the Rusizi River. During the day you can see a wide array of white land cruisers from all sorts of NGOs going to and from Congo. At some point I tried to make an NGO bingo game (biNGO) where every space on the board was a different NGO and every time you saw that NGO’s vehicle you could mark that one off. I ran out of NGOs after 18, though, so we never played the game.

As we were making a loud Peace Corps ruckus, one of my friends came and asked me if I knew a girl in Kenya named Christina. I did, and they said that somebody in the bar was chatting with her on his smart phone. I went into the bar to talk to the gentleman. He introduced himself as James. He said he knew my friend and PCV in Kenya, Christina Gusa. He had heard that we were PC Volunteers and told Christina that he was in the midst of a Peace Corps party in Rwanda. Christina, being a good friend, new that it was my birthday and told him the party probably belonged to someone named Joey.

James was an interesting character, as most people of his breed tend to be. He was an Australian-born and South African raised pilot. He had bee working and living in East Africa for a couple decades. His home base is in Mombasa, Kenya and he absolutely loves it. I invited him to join us. As a good Aussie, he quickly became the life of the party. He had plenty of wild stories. In fact, he was currently in the midst of one, and I’m not talking about the coincidence of our mutual friend. He was on a job for a couple mining executives. He had flown them out to Rwanda (his first time in the country) so they could cross the border into Congo. They were going to get some money that was owed to them at the mine they owned. $9 million kind of money. He said he had arrived that day and would be leaving in two days. The trip into the Congo sounded kind of sketchy and he said he wouldn’t be surprised if those guys came tearing across the border with a briefcase in a hail of gunfire.

At one point, he was telling us stories of famous people he had flown. He mentioned that he had been the personal pilot for the campaign of Kenyatta, Kenya’s new president. Then he mentioned that he had also flown Jude Law. A bunch of people jumped at that information. “Jude Law?! What was he like?!” I was shocked that he was of more interest than the president of Kenya. I’m sorry, but when Jude Law is a head of state, OR wanted by the International Criminal Court, I might find him of interest for discussion.

We moved on to the next bar, my favorite one in Kamembe, right on Lake Kivu. During the weekend the bar is full of dancing, however this was a Wednesday. We had to really push the party. I thought my flash drive full of dance music would get our small party started, but James had different ideas. He went to the bartender to ask for a bottle of Johnny Walker. I was watching the difficult communication take place. She told him it was 500, but she meant 50,000 (Rwandan francs). He thought she meant 500 dollars. He only had dollars. 500 dollars was only slightly shocking to him, and I think he would have paid it. Instead, I intervened and told him it was closer to $80 for the bottle. He seemed surprised at what a great deal it was. I couldn’t help being shocked. He got a bunch of tumblers and put me in charge of distributing drinks of a liquor that had been out of our price range for 6 months (longer for me). He seemed fairly uninterested in taking shots with us, he just wanted to see us have a good time. When the bottle was gone, he bought what was left of the bar’s bottles of Johnnie Walker Black Label and J and B Whiskey. I estimated that he dropped about $250 on liquor for, basically, strangers. I was shocked and grateful, but he simply said, “Well, when I’m making $14,000 for this trip, it’s not a big deal”. It shouldn’t have been much of a shock, though. I mean, this seemed typical behavior of most Australians I’ve met. They just want to have a good time, and seeing others have a good time is just as good. He was somewhere between Danny Archer, from Blood Diamond, and my Aussie buddy Jordan. He had a bit of the “T.I.A.” ruthless streak, but was still personable, fun and charismatic. When I asked him about Mozambique, where he had been recently, he said, “It’s awesome. There’s a lot of money to be made there!” I had been hoping for a little insight into the culture, but it was an interesting response nonetheless.

The next day we spent the day just lounging by the lake, sipping my jerry can of homemade pineapple passion fruit wine. I brought my inflatable raft and enjoyed the sun. It’s days like this that I regret complaining as much as I do about Rwanda.

The next morning we all got up early and took the boat to Kibuye, where our week long In Service Training would take place. We left at 7 in the morning and arrived at 1. Our fellow PCV, Brian, was already in Kibuye and busy arranging an adventures.

Yes. We had an adventure! A brief, semi-rugged adventure, but an adventurous DIY style travel I love all the same!

Brian had been negotiating with a fisherman to rent his boat for a couple of days so we could go camping on one of Kibuye’s many islands. There is an island that was privately owned and had been developed for tourism. Apparently, however, it was no longer running. The fisherman said that we could camp there, but there was nobody there, so we would need to be self-sufficient. No problem. We had tents, sleeping bags and everything.

We bought jugs of water, loaves of bread some sausages, cheese and a can of hot dogs at a shop in town then headed down to the lake to meet Brian and the fisherman. Just before we left, the fisherman got in the boat with us. We were confused. Apparently Brian had agreed for the fisherman to take us out to the island, then come get us in a couple days. Brian thought he had agreed to pay 8000 francs to use the boat for two days, but apparently there was some miscommunication. After some discussion it was agreed that we would go alone and the fisherman would come out to where we were (somehow) and take our boat for a few hours to go fishing. This was a reasonable compromise, as we figured we could do without the boat for a few hours.
Paddling out to the island. Photo Credit: Brian Lee

We paddled out towards “Amahoro Island” (Peace Island), a place that could only have gotten its name with the intention of attracting tourists. After an hour and a half we arrived at the small island. It was actually two islands, connected by a dilapidated footbridge and a shallow, rocky sandbar. The island had a couple of shacks, a sandy volleyball court. As we prepared to dock, a portly middle-aged man appeared. He didn’t seem to take much interest in us and went about his business until we landed. He told us that we should take our boat around to the other side of the island where there were places to camp.

Arriving at so-called Amahoro Island. Photo Credit: Brian Lee


The places to camp were annoyingly well set up. Clean little grassy patches and a couple even had white pavilions for picnics or to cover tents. When we were nearly finished unloading our stuff, the man arrived and said that we were required to pay 5,000 francs per person per night to camp. We were utterly shocked. We could have paid half the price for a dorm bed in town, and 6,000 francs for a two-person room. Sure, we like camping, and would prefer it to staying in a dormitory, but there is something wrong with paying more for camping than for a hotel. We argued for a while, expecting him to lower the price. He said it wasn’t up to him. He said the Rwandan Development Board set the price and he couldn’t change it. He even told us to look it up on the website. Later I found out that the island had been bought by the Rwandan government with the intention of developing it as a tourist attraction, but I couldn’t find any sort of prices on their website. We told him that we would leave and go camp on one of the other many islands nearby. He said we couldn’t. It was illegal. The soldiers would come for us. Yeah, yeah, whatever. We loaded the boat again and considered our next move. We only had about an hour and a half of daylight left, so we couldn’t take too big of a risk on where we decided to go.

We landed on an island halfway between “Amahoro Island” and the mainland. We struggled to find a good place to access the island, but we eventually moved all our stuff on land, and found a mediocre place to camp. The grass was tall and stiff, and the ground was full of holes and rocks. Still, we managed to find places to set up our tents. There were five of us. It appeared that there were

Arriving on the island, in search of a real camp spot. Photo Credit: Brian Lee
 
We scavenged the island for firewood. Of course there was little to be found. Surely the fishermen had picked it clean long ago. There was a small fire pit that did not look like it had been used much. I assume that the fishermen occasionally use the island to rest on. We managed to find a few branches, lots of twigs and grass. Just before dark we had a our camp set up and a decent fire going. We roasted our hot dogs (which were more like Vienna sausages) and made sandwiches. We were camping at the base of the island and were well-concealed by bushes. We did have a little worry about whether it was legal to camp on this island. After dinner, we hiked to the top of the island, which took all of five minutes. We could see the lights of fishing boats speckling the lake and in the distance we could see the faint red glow of Nyiragongo, the active volcano outside of Goma, DRC. It was one of the rare moments of feeling free. Free from the constraints of being a Peace Corps volunteer, yes, but more importantly free from Rwanda. There isn’t much open space. It is almost impossible to have solitude unless locked in your own house. It can often be a struggle to fit into the culture while also trying to be yourself. This feeling of freedom would not last long, however. We were indeed camping illegally, as we would later find out.

Hanging around the camp fire. Photo Credit: Brian Lee


The next morning Brian and I got in the boat and tried our hand at fishing. The fishermen had left a couple of rods in the boat. They consisted of thin sticks of bamboo with a fishing line attached to the end. We attached little bits of sausage to the hooks, paddled out a ways and sat. We weren’t expecting to catch anything. There is little life in Lake Kivu, due to the methane gas that seeps into it from the land underneath. There are only six species of fish and the large majority of what is caught are tiny little two-inch fish called sambaza. Still, it was enjoyable to relax and “fish”. We saw one of the fishing boats heading back in after a night on the lake. The fishing boats consist of three ten-meter canoes bound together by large, curved, wooden poles. We paddled out to them and started to greet them. They asked if we wanted to buy fish. We said no, so they moved on and resumed their rowing and chanting.

Then we paddled out to another island where we hoped to find some more firewood for that night. We trampled around for a while, finding a couple of decent branches, but mostly came away with long, thin, prickly branches that don’t burn well and give off too much smoke.

When we arrived back at the island, with a boat brimming with sub-par firewood, we found our fisherman friend, Elias, the owner of the boat, waiting for us. He was in some sort of inflatable toy raft. The bottom of his raft was inflated, but the rest was not. I was surprised that he was even able to stay afloat in this vessel. Apparently there was a problem. He was confused because he thought we were going to Amahoro Island. We said he could take his boat to go fishing, but we were staying on the island, as per our agreement of using his boat for two nights. He refused and said we needed to leave the island now. It took a long time to figure it out, since he knew no English or French, but he was worried about the police or the military. He said that we had camped illegally and if we had been caught, the boat would be impounded and it would cost nearly a hundred dollars to get back. I was against packing up so easily, but in the end it seemed like the only option. I was annoyed with the fisherman, since he didn’t want to give us some of our money back, but I was mostly annoyed with the restrictive Rwandan laws.

It took a matter of 24 hours for most of us to devolve into this. My caption: Zach Wiberg, right, the famed 21st century explorer is paddled across Lake Kivu by his primitive, native guides, after discovering the long-mythologized
"Man, for the love of George Washington Carver's War Island".Photo Credit: Brian Lee

 
We paddled back to the mainland, gave Elias his boat back and trudged up the hill to a guesthouse. When we arrived at the guesthouse I found that Elias has hustled to catch up with us and was speaking rapidly in Kinyarwanda with his hand out. He was claiming that we had lost or stolen a life jacket and we needed to pay him for it. The claim seemed absurd. We hadn’t used the life jackets, nor had we counted them before or after. They had just sat in the bottom of the boat the whole time. I felt certain he was trying to con us. I also don’t think the con was his idea. He never seemed money hungry, but we left him among some of the young and savvy guys who sell boat tours to tourists. I felt like it was their idea to claim we had lost a life jacket. The others wanted to pay him, but I was certain we hadn’t lost any life jackets. The price he was asking also seemed outrageous, however, I really don’t know the going price for a life jacket in Rwanda. In the end Luke gave him some cash and he left. He’s a better persons than me.

Since our interaction with Elias the fisherman, I have gone to Kibuye a few times and seen him. Every time he seems less like a fisherman and more like the other guys that sell boat tours. The next time I tried to rent his boat he wanted more than the cost of a motorized boat tour. We bartered him down to something reasonable, but still high. The next time he wouldn’t go even close to a reasonable price. Still, during those visits, I had seen him out fishing, making it his primary profession. The last time I went to Kibuye, however, he wasn’t even fishing. He and another guy were paddling around a bay where most tourists are based and was actively trying to sell boat rides. It feels almost like we corrupted this fisherman. It makes me think of a quote by Jean Mistier, “Le tourisme est l’industrie qui consiste a transporter des gens qui seraient mieux chez eux, dans des endroits qui seraient mieux sans eux” Tourism is the industry that consists of transporting people that would be better at home and puts them among those who would be better without them.

Tuesday, October 22, 2013

Memorial Week


I didn’t do much interesting during our first break from school. Some people went on vacations to Zanzibar or Uganda, but I felt like saving my money for something I really wanted to do. During the break, though, I did follow a small group on a little trip to Kigali and up to the lake resort town, Gisenyi. It was nice to see some of the people, but in the end I felt like I had spent far too much money for how much I enjoyed my time. I think the group was too big, and I am too selfish for that kind of traveling. I just can’t enjoy following a pack of people to do things I am barely interested in. Maybe the lesson was worth the money I spent though. The highlight was stumbling upon a concert on the lake where Tom Close, one of Rwanda’s biggest stars, was performing (well, lip-syncing). Nobody else was that interested in the concert, so they stayed at the nearby bar. Luckily Luke was adventurous enough to venture with me into the crowd. It was definitely a highlight of the short trip.

I spent a lot of the break at site since it was memorial week. Every year, on April 7, Rwanda commences a three month memorial period to mark the anniversary of the 1994 genocide. It begins with a memorial week, which is full of ceremonies, meetings, quiet streets and heavy military presence. Just before the memorial period there were a couple of grenade attacks (supposedly to protest the Rwandan government and the 2010 election), but they generally stop during the memorial period, possibly due to heightened security. I remember that on the road from Gisenyi, which is on the border with Congo, we went through a big police checkpoint where they were searching people and their bags. Interestingly, when we arrived and everyone started to file out, for the inspection, we were told to get back in as soon as the soldiers saw us. The police in Rwanda almost seem to avoid giving foreigners a hard time. However it also made me suspicious that maybe they didn’t want foreigners to see what they were doing.

So anyway, the morning of the beginning of memorial week, I left the house and walked to the memorial site an hour away. I was dressed nice and a little nervous about what it would be like. There were surprisingly few people on the road, even though everyone I had talked to the day before said they were going. In fact, I think it is mandatory to attend. About twenty minutes into the walk, I acquired a walking friend. This is the kind of friend that sees you, catches up or slows down, matches your pace and ponders for a few hundred meters about how to begin a conversation. He started with casual conversation about where I was from and what I was doing in Rwanda. Within about ten minutes he started talking about how he was an orphan. I would not have thought he was old enough to be orphaned as a result of the genocide. I asked him how old he was , and he said 16. Too young. He kept telling me how he was poor and both his parents were dead. I asked when they died, and he said they were killed in the genocide. This became a very awkward situation. He began to ask me for money because he was a poor orphan. Whether he was an orphan or not, I could not know. However, given the fact that the genocide happened for three months nine years ago, it seemed obvious that his parents were not killed in the genocide. I felt very awkward because it seemed that he was trying to exploit the weight of this day to garner sympathy and monetary gain, potentially on false pretences. I had begun my day in a very somber and respectful mindset, but this boy was wearing on me. It put a sour taste in my mouth. People, especially children frequently ask me for money, candy, jobs, food, etc. Generally I don’t get bothered by it, but I also don’t give anything outright. This boy giving me a sob story about his poor situation was depressing whether it was true or not.  If he was telling the truth it was depressing for obvious reasons. If he was lying, it was depressing that someone would try to exploit the tragedy for their own gains. So many people in Rwanda, and in my community have very difficult lives, and I cannot possibly help people on an individual basis even if they are in need. I will say this, though. At the time of the interaction, I thought his story was impossible. However, I later found out that a friend of mine had lost is father to the genocide when he was a baby, in 1999, about five years after the genocide was officially over. At that time, my understanding was that the lingering ethnic violence had been isolated to the northeast of Rwanda and Eastern Congo, so I didn’t think it was possible for this boy to be telling me any truth.

I was hot and sweaty when I arrived at the memorial at 10 AM. I seemed to have timed it perfectly. Many people had attended the church service (which I had not known about) at the Catholic church next door to the memorial, and were making their way into the small area for the ceremony. I waited outside for a while, looking for someone I knew or getting a grasp on where I should go. I ran into a friend I play basketball with and we entered together. The memorial is a small building (many villages have them) with a grim statue in front of the upper half of a genocidaire, or one who committed genocide. The genocidaire was holding a bloody machete in one hand and a club with nails sticking out of it in the other, common tools used in the genocide. He wore a brimless hat, was painted with nearly black paint, and had a gaping mouth with big red lips and wide eyes that gave him a crazed look. By American standards, it seemed in the style of now-offensive 1920’s portrayals African Americans. But this statue was disturbing on a different level. Could you imagine putting a statue of a soldier from the 3rd Reich outside of Auschwitz or Pol Pot outside the Tuol Sleng museum in Cambodia?

As my friend and I entered, one of the community/church leaders from my village saw me and guided me into the VIP section. Luckily my friend was able to ride my undeserved coat tails, although I was given a front row seat near some of my community’s most important figures, including the Major that lives next door to me. It’s a difficult decision to take a stand and sit with the people you know from your community or disrespecting people by not taking the honored seat offered to you.

Until this year the official color for the memorial was purple. This year, however, it was changed to gray. I heard that the gray was to represent death and ash, but also heard a suggestion that purple, in many societies, is a color associated with royalty. Somebody gave me a gray bandana to put around my neck. I was not wearing any gray, so I needed the bandana. Until this day I had thought that purple was the color. I didn’t have any purple clothes, or else I would have worn them, as is tradition at memorial ceremonies. The other change, which happened a couple years earlier, is the official name of the genocide. It is no longer just called genocide, but, “The Genocide of the Tutsis”. During the ceremony, every speaker referred to the even as “The Genocide of the Tutsis”. It is a semi-controversial move by the government, although few people dare to question it. I find it incredibly hypocritical for a government that wants to eliminate the culture of ethnic identity to emphasize the focus of this tragic event along these ethnic lines. Yes, the Tutsis were the primary targets and the vast majority of victims. However, many Hutu sympathizers were killed, innocent bystanders were killed opportunistically for monetary gain and many people from the Batwa extreme minority were killed. People have been jailed for questioning this change, so I should probably not say much more.

Unfortunately I was not able to understand most of the speeches, but I could feel the emotion. I could see it, for almost the first time since arriving in Rwanda. Periodically a random woman would stand up and run out of the ceremony with their face covered. Crying in public is generally frowned upon in this culture and it was the most emotion I had ever seen out of people in Rwanda. When one of these women would make their exit, they were usually accompanied by one or two friends or family members. Then a man would chase after them, with a bottle of water in hand. I had seen a single box of bottled water be carried in and wondered what it was for, since it was not enough for the VIP section, let alone the whole crowd. No, it was for the people that needed to cry.

The most emotional part of the day was when we entered the memorial building. I did not know what to expect the entire day, and entering the memorial was no different. I had passed the building and its morbid statue many times, but had never been inside. I was among the first group to enter. I was given a candle. The first room contained several glass cases filled with skulls and bones in stacks. We lit our candles and filed into the next room to pay our respects. In the center of the room was a raised platform that came up to our waists. At the top of the platform were glass windows so we could see what was in the ground below us. There were two coffins. They were so small. These basic wooden boxes held people people that couldn’t have been more than 8 years old. With our lit candles we circled the platform. I’ve always said that no matter how many books I read, no matter how much time I spend here, no matter how many memorial and massacre sites I pass, none of it seems real to me. Circling these tiny coffins, as unfairly heartstring-tugging as they were, started to make it just a tiny bit more real.

We circled back into the first room where I meditated on the bones and wasted life. We were not rushed, by any means. However, I didn’t want to leave so soon. I felt like I was really starting to have a stronger emotional connection to this country’s tragic recent history. I wanted to be in the presence of this pain for just a little longer. I needed to feel something. I wanted to understand a little more. I felt like standing there a little longer. Focusing would bring me a little closer to understanding the sadness I always see in one of my neighbors’ eyes, who suffered a big loss almost 20 years ago.

It’s impossible though. I sometimes get emotional when contemplating the genocide, but I don’t think any foreigner can truly understand what actually happened here so recently unless they were there.

After paying respects, the ceremony continued with speeches and songs. Occasionally someone, usually a middle-aged or elderly woman, would burst into tears and rush out of the ceremony with their face covered with cloth. Someone would chase after them with a bottle of the aforementioned water. I could not understand most of what the speakers were saying, but one phrase that always jumped out at me was “jenoside w’abatutsi”, or genocide of the Tutsis. This was the official name of the genocide. It had been changed to to include “of the Tutsis” a few years ago. This was at least a little bit controversial since Tutsis were not the only people killed in the genocide, although they were the vast majority of the victims. It also felt strange since this country has made such an effort to eliminate discussion of ethnicity since the genocide. People are no longer Hutu, Tutsi or Twa, but instead simply Rwandan. As foreigners, most of us take this pretty seriously and never come close to discussing the sensitive topic of ethnicity with people. So to hear this word “Tutsi” constantly during these speeches felt very strange.

When the ceremony wrapped up after a few hours we were in the heat of a sunny day. The promised April rainy season was not taking effect and nothing but sun was beating down on us. I sweated disgustingly through my long-sleeved dress shirt and slacks. Just as I started to make my way home, I ran into my friend Mwizerwa, the barber. He was heading my direction too, so he insisted we walk together. I kind of wanted to be alone, but didn’t really have a choice. Mwizerwa, as I’ve mentioned, is a fast walker. Exceptionally fast. People in Rwanda are not particularly slow walkers, but I still tend to go faster than them in my typical American rush. He grabbed my hand (like much of the world, male-male hand holding is normal) and we quickly moved ahead of the large pack of people leaving the ceremony. Within minutes we were hundreds of yards ahead of everyone else, cruising, with my slippery, sweaty hand gripped tightly by my barber. Of course I don’t feel any awkwardness about holding hands, but I do find it pretty uncomfortable, especially when it is hot and humid out. After thirty minutes of power-walking I was dripping with sweat, and far beyond pitting out. I had to simply let go of Mwizerwa’s hand and tell him to slow down. It had taken me an hour to reach the ceremony, but we returned in 40 minutes.

During the memorial week the village was pretty quiet during the day. There were daily meetings in the afternoon that lasted a few hours. Shops were closed and military was on patrol to ensure compliance. I was interested in going to the meetings, but did not go unless someone was going to invite me, and hopefully help explain what was going on. Somewhere in there I had my 27th birthday, but no worries. I would celebrate after the memorial week.

At the other end of the week was the closing ceremony. It was much like the opening ceremony. Speeches, songs, a sketch, women running out with their faces covered. The next year will be the last annual memorial week. It will be the 20 year anniversary of the genocide and after that it will only be every five years.

It’s really hard to describe how the genocide affects me and my service. It is something that, I can honestly say, I think about every single day, but still feel no closer to understanding it. I know that workers at the factory by my house were killed. I know that people I know fled the country, and others had grown up outside the country and returned after the chaos. I know some stories of stories of people I know who lost family. In reality, though, I feel so distant from it all. 

Monday, October 7, 2013

MALI FOOTBALL


March 2013

I hadn’t been to the capital since arriving at site more than three months earlier. The term was over and I was on my way back to Kigali for a visit. I wasn’t that excited to be back in the city, however. To me, Kigali lacks the excitement, movement and chaos that a capital city should have. Most people say that the city is clean and ordlerly, which is generally true. However, between the pristine boulevards and manicured landscaping, down in the valleys below the embassies, supermarkets and government buildings, there are plenty of poorer neighborhoods that almost resemble village life. Their chaos is generally kept sequestered and out of sight. It’s a city that seems like a college grad, bright-eyed and hopeful on its way to a mediocre job interview.

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So I had come to Kigali mainly because there was a football game between the Rwandan national team and Mali. I had heard that a lot of volunteers would be there, but in the end, I was the only one going. My official reason for going to Kigali (because I needed a Peace Corps acceptable excuse to be in the capital) was that I needed to see the doctor. This was true, but I might not have made the trip if it had not been for the match. For at least a year I’ve had a little bump under my skin on my back. Suddenly it had grown in size and was very painful. So at least it had good timing.

I headed to Nyamirambo, my favorite neighborhood in Kigali. All that stuff I said above about Kigali, well, Nyamirambo’s different. When I later told Harley (former volunteer in Cameroon) to visit Nyamirambo, he reported back with a lackluster review. “Well, it just seems like a normal African neighborhood, it’s nothing special,” he said. Exactly! Kigali is not a normal African city, but Nyamirambo is like a normal African neighborhood within it. Perhaps it is because of all the immigrants from Mali and Senegal. Maybe it is because it is the oldest neighborhood in Kigali. Either way, I like the neighborhood’s atmosphere and it even has good night life.

As I heard the sunset call to prayer stream languidly from the two mosques that flanked my guesthouse, I headed into the street. I was mostly wandering, but also had an idea of visiting a bar I had heard about on the opposite side of the neighborhood. As I passed by one of the many West African clothing shops, I noticed some men inside folding what clearly looked like a large Mali flag. I assumed they were preparing for the game the next day. I walked in and greeted them in Bambara, Mali’s most common language. They looked at me strange and responded, “bonsoir.” Poor start, Joey. I wasn’t feeling the usual warmth I had known from the people in Mali. We talked for a few minutes, though, and indeed, they were preparing for the game the next day. I told them I was going there to root for Mali. They warmed to me and before I left, they gave me one of their large homemade Mali flags. I was so happy for this interaction.

Later in the evening, as I was getting closer to the edge of the neighborhood, I walked into a boutique to buy some peanuts. This was the kind of boutique that I wish was more common in Rwanda. The kind of boutique with a couple small tables, a refrigerator, beer, and friendly people. A casual place, but not so casual that it was filled with sloppy, aggressively friendly drunks typical of the seedier establishments. I instantly earned the attention from a middle aged man and young woman when they heard me speaking Kinyarwanda. They indulged me in some small talk before revealing that they spoke great English. I appreciated that they would speak to me in Kinyarwanda even when they spoke good English. The girl was around my age and said she had lived in Belgium for 12 years. I didn’t know what their relationship was, but assumed they were family of some sort. After having a beer with them, she whispered something to the man and he nodded. She asked if I wanted to go to a ‘cabaret’. Cabaret usually refers to a very simple bar, sometimes serving locally made grog. I assumed we were all going together, so I agreed. So we walked out, but then I realized the man was not coming with us. This surprised me. As we walked into the street, she suddenly turned right and whispered that her mom was there and we needed to take this other street. That seemed incredibly strange. Originally she had said the bar was a five or ten minute walk away, but as we started to walk up a hill on a side street she decided it would be better to take motos for 500 francs. If the moto ride cost that much, there was no way it was as close as she had originally said. Then she asked if I had a girlfriend and I said yes. She seemed disappointed, and I got uncomfortable. I said I didn’t want to take a moto anywhere, so after some disagreement, I said I was tired and wanted to go home. As we walked back, she saw someone she knew. She whispered to me not to speak Kinyarwanda when greeting them. I don’t know why, but I went along with it. Then I left her at the bar we had come from and went home. This whole interaction was very puzzling. First, it’s not common for a Rwandan woman to be that congenial with a male stranger, but it made sense since she had lived abroad so long. She didn’t seem to dress or act like a prostitute in any way, but her intentions had suddenly become clear. Part of me wishes I had been adventurous enough to go to this “cabaret”, but it seemed clear that something bad was definitely going to happen if I had.

The next morning I went to the stadium to buy my tickets. It was 11:30 and the ticket booths weren’t opening until noon. As I walked away, I saw a group of men sitting at a table outside of one of the string of bars across from the stadium. I greeted them as I passed and they called me over. They were drinking beers and asked if I wanted to have a drink with them. They were all dressed in athletic clothes and seemed fairly affluent. They told me they had just finished doing “sport” and were hanging out before getting ready for the game. I ordered a beer and when I finished it, they brought me another one. I tried to say no, but they insisted. It was the first time Rwandans bought me drinks. They had different jobs, but some of them worked for various government ministries. They all seemed privileged. One of the guys asked me what my three favorite things about Rwanda are. It is a straightforward question that I wouldn’t have had difficulty answering in most other countries. The first reason, the easiest and most obvious, was that it was beautiful. I paused and thought before saying the second reason was that it was an interesting place to be. This is definitely true, but is not something I would have wanted to elaborate on. Rwanda is interesting to me because of its history, its current politics and for how unique it is. I was panicking to think of a third reason why I like Rwanda. As I was thinking, a hawker passed by our table, offering pants. The man at the end of the table stopped the man and wanted to try on the pants being offered. Saved. The third reason I like Rwanda, I told him, is that you can buy new pants without even leaving the bar.

After a few beers, the guys went home to get cleaned up for the game. I had a couple hours to kill, so I took a bus to my favorite market in Kigali. As I was walking into the market, I realized I was walking right behind another white guy. Suddenly he turned, saw me, did a double take, then said, “Eres Mexicano?” I was caught off guard and said, “Si…Eres Mexicano?” “No, soy de Argentina.” Then I realized I had completely lied and corrected myself, saying I was American, but that I had Mexican blood. I hadn’t spoken Spanish in a while and was still caught off guard, so I was curious what other language we could communicate. For some reason I asked if he spoke Kinyarwanda. Stupid question. English? No. French? Yes. So we continued in French. My French is still worse than my Spanish, but it was easier to reach at that moment. He was a med student doing an internship for a few months. He seemed like an interesting dude and I asked if he was going to the game. He said he already had plans. It was a brief, but startling exchange. Since leaving my village I felt like I had met more people and had more interesting conversations than I had had in my previous three months in my village. Maybe Kigali wasn’t such a bad place. Also, within the first 48 hours since leaving home, I had been mistaken for Spanish, French, German, Portuguese, Chinese, Moroccan and Mexican. I also got to use a little of almost every language I know more than a few words in, which was exciting. Maybe Kigali wasn’t so bad.

Before the game I made my way back to the now crowded strip of bars across from the stadium. I was wearing pants I had had made in Mali from a cloth celebrating the Mali soccer team’s efforts at the 2010 African Cup of Nations in Angola. I also had the Mali flag draped around my body. My allegiance was clear. The Rwandans were surprisingly welcoming, considering the circumstances. They saw me as such a novelty that they didn’t even mind that I was rooting against them. They were just happy I was drinking beers with them.

The atmosphere was getting uncharacteristically wild. The sidewalks were packed with people decked out in blue, yellow and green, some covered in body paint, and plenty of vuvuzelas going wild. Half an hour before the game started, I saw a bus drive up that was overflowing with red, yellow and green, Mali’s colors. It was their fan bus. I ran across the street, waving my flag and greeting them. They were loud and spirited. As they started to line up at the entrance for the VIP section, somebody asked me if I had a ticket. I showed them my cheap, 1,000 franc ticket. They promptly handed me a 5,000 franc VIP ticket and told me to come with them. I was happy to stay in the cheap seats, but it was clearly better to be cheering among my fellow fans.

The VIP section was definitely the choice spot for foreigners. I saw all sorts of westerners. Young volunteer types, older expats, large groups of high schoolers with matching shirts that looked like they were on some sort of mission trip or study abroad program. And Malians.

Rwanda got off to a shockingly good start and actually led 2-1 at halftime. Rwanda is not a powerhouse in East Africa, let alone Africa in general. Mali, on the other hand, regularly makes appearances at the big African tournaments and has a strong football tradition. It was actually kind of exciting to see the underdog doing so well on their home field. I actually would not have minded if they had won.

Mali scored right as the second half started. I immediately saw my cheering face on the jumbotron. A minute later I got a text from a fellow volunteer that said, “Are you at the game?” I assumed she was also there and had seen me on the screen. In fact, I was on TV, and she was watching the game in her village.

Mali ended up winning, and after the game the Mali fans headed back to their van. I veered away, but one man asked me if I was coming with them. He said they were going to a hotel to celebrate. I was tempted, but I knew what it would be like, and I knew I would feel out of place. They were well-dressed, successful people with money. I actually felt like it was time to go back to humble bar full of Rwandan soccer fans. I knew it would actually be more fun. And it was fun, for a while. I met a lot of friendly Rwandans, but when some people started to get too drunk, they got annoying. I ended up meeting a group of abazungu (gringos) and sat down with them. They were from France, Belgium, Holland and Finland. They were making plans to go see some live music and invited me along. This day, no, this weekend, had become very unpredictable.

The bar was basic, and the music was awkward. They played a lot of covers of cheesy western music at a high, distorted volume. It was a relief when the bar lost power, and we were left in dark silence. Still, it was nice to meet some westerners that weren’t volunteers, or American for that matter.

The next day, as I walked around Nyamirambo, a lot of people actually recognized me as the Mali fan. Clearly these were West Africans as they seemed happy to see me. Two weeks later I was in the neighborhood again. I was standing on a corner, talking on the phone, when a tall man walked up to me and looked like he wanted to talk to me. I was close to waving him off as I assumed he was going to ask me for something or make typical awkward conversation. Instead, he was a Malian guy who recognized and greeted me in Bambara as soon as I hung up the phone.

Finally, I had to go see the Peace Corps doctor about the weird growth on my back. He felt around and suggested I stay in Kigali for a couple more days so they could watch it. This was annoying because I had been expecting to leave that day. At least they let me stay at the Peace Corps headquarters so I wouldn’t have to pay for a guesthouse. In the end, the doctor gave me some ibuprofen and said if it got any worse to call him. I still have no idea what it was. Within a week, it was back to its original size.

With my extra days in Kigali I managed to meet up with a big group of volunteers. Since the term was over, they were all heading off to Zanzibar for a couple weeks. I hadn’t seen most of them since New Year’s so it was good to see them again.

Wednesday, October 2, 2013

Collapsible Wooden Coat Hanger


17-2-2013

We had some sort of Peace Corps meeting in mid February. I didn’t know much about it, but it seemed out of character. Our administrators were traveling to different regions to accommodate everyone. My region was the least accommodated, since we are the most remote. Others were annoyed by this, but I don’t mind traveling long distances, especially if it gives me an excuse to miss a couple days of school. In fact, I was one of two people in the country that would have to spend two nights away from my site, and miss three days of teaching in order to attend a five-hour meeting.

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So I arrived in Butare in the late afternoon, with plenty of time to explore before this meeting. It was really one of the first times I felt that I was truly traveling freely and alone since I had arrived in Rwanda. It felt great. I had been given a few suggestions from fellow volunteers, but they were the exact kinds of advice that I don’t bother with. Over-priced hotels, western restaurants and nice bars. This was one of the few times I could be anonymous in Rwanda, and I wasn’t going to waste it on doing what Rwandans would expect of me. After finding a much cheaper hotel than the one a volunteer recommended (I mean, come on, we’re Peace Corps volunteers, we don’t have any money, right?), I went next door to have, what I thought was, a well-deserved beer. The bar was the “El Dorado” or “El Dolado”, depending on which sign you looked at. Kinyarwanda doesn’t differentiate between the letters “l” and “r” to such an extent that people regularly interchange the two letters in their own names.

When I sat down in the bar and realized there was a man there with an eye patch, sitting at the next table, I knew I was at the right place. I really needed this. I don’t go to bars in my village, and usually when I am in a town, I am with fellow volunteers and we stick together and don’t interact with the Rwandans as much as we should. Finally I felt like I was acting more like I normally do when I travel. I hung out for a while, ate a brochette and watched the second half of a football game with the crowd.

I spent the rest of the afternoon and evening wandering town. It was Sunday, so the central market was low key. I could tell, though, it would be good the next day. As Rwanda’s “second city” Butare’s center of town is heavy with western restaurants, hotels and expat-oriented grocery stores. I steered clear. I walked the opposite direction and, just past the market, I wandered into a street that seemed like a ghost town. It was bizarrely deserted, even though we were just steps away from the center of town. I was getting the impression that this town, although large and relevant, still had a long way to go in the new, refurbished Rwanda. My nearest town, Kamembe, is actually a new, soulless town, built above the old town of Cyangugu. In Butare, you can see how one town is being built right on top of the other. Just past multi-storied malls, there is about 300 meters of abandoned shops and buildings. Literally, every single storefront and building was completely abandoned. Except for one. As the sun set, and the dusty street got even more deserted, I suddenly heard a familiar sound echoing from somewhere nearby. It was the call to prayer, and it was coming from what appeared to be an abandoned pharmacy. I saw the faithful gathering inside, spreading out their mats oriented east, toward Mecca. Next door there was a barber shop with a painting of a man pointing at the words, “SHAVE TIME!”.

At the end of the road, I saw some enter an iron gate, beyond which, appeared to have great views. I entered the gates confidently, since I wondered what was going on there. I immediately saw pristine lawns, manicured gardens, and a good view of the hills beyond. And a security guard. He smiled at me, and I knew that if I kept my confident air, I would be able to walk right past him. But now that I had seen the view, I just wanted to know where I was. It turned out to be the world’s largest training center for students of tae kwan do. No, it was actually just a technical school, but that is incredibly boring.

Later that night, I visited a place called, “Bar Tekano”. It was modestly signed, but looked interesting. I sat up at the bar, which is something I never do. I figured I would have one beer and go back to my room to sleep. Then a few friendly guys arrived and we got to chatting. One of them, the most talkative, was far more outgoing than most Rwandans. I found his company refreshing. We started with Kinyarwanda, then moved to French, and finally settled in English. He was fluent in all three. His name was Jean Paul and he had the bartender play his favorite songs, mostly pop songs by Backstreet Boys and Craig David. He wanted me to try to translate them into Kinyarwanda, which I did my best at. He was an interesting guy and well-traveled. He had done work in Ghana, Cameroon, Congo and most countries in East Africa. In the midst of our conversation, he offered to buy my next beer. I accepted. He did it again after I was finished. Then, after all our conversation, things got a little stranger. He wanted to borrow some money to buy another beer, even though he wasn’t finished with his yet. I thought it was strange, since he did not come off as a scammer at all. He was well-traveled and obviously wealthy (with his blackberry and iPhone that he flashed around occasionally). Then again, those things could have been cause for alarm. I said that I would just pay for my beers and he could pay for his. I paid for my beers, and after ten minutes, had not received my change. I started to sense the camaraderie between him and the bartender as something a little more sinister. I requested my change again and promptly received it, as if they were just testing me. Then Jean Paul invited me to a party at his girlfriend’s place. He was making promises of a great time, with girls and booze. Promises that were shockingly inconceivable. He started to get a little too enthusiastic. I am usually the one to be open-minded and want to say yes to things, but this invitation wreaked, at best, of dishonesty, and at worst a dangerous scam or setup. I was really disappointed. I have met few Rwandans that I have connected with, and this guy seemed to have a rare personality that I found refreshing. In the end, though, I knew I couldn’t trust him, and I went back to my room.

The next morning I had a lot of work to do. There was a whole town to explore, and I only had a matter of hours before some of my fellow volunteers would begin arriving and the day would be lost. I spent most of the morning at the market. I had some errands to run and things to buy. I finally found a large strainer and a large funnel (tools for my winery) and got a pair of sandals that were a little more formal than my tire sandals. Footwear seems to be a serious point of judgment here. Your shoes better be nice and clean. Every time I pass strangers, they don’t greet me, they just look me up and down, usually settling their eyes on my feet. If my shoes are dirty, I might hear them say something to their friend about this fact. My filthy tire sandals, which don’t even match anymore, do not leave a good impression. So I splurged on some slightly nice locally made sandals that, hopefully, would not bring me shame in public.

The hardest thing to find was a locally made collapsible wooden coat hanger. They sold them at the markets in Kigali, and, supposedly I could find them here, but they were nowhere to be found. I asked around all morning and was pointed in all different directions. Someone told me to go to the lumber yard, which I had walked past earlier in the day. That made sense. On the way there, I ran into an older man I had met before. He offered to help me look for the coat hanger. Like most people in town, he thought we could find it and we went to the lumberyard. On the way, I saw some people yelling in the distance, and a little commotion erupting. This seemed especially odd in Rwanda, and it momentarily reminded me of a similar commotion I had seen at a market in Ghana once. In that situation there had been a thief and a mob had formed to give him a beat down. This street justice is standard practice in most African countries. During training, I had asked if it happened in Rwanda, and everyone thought it was a ridiculous question. Well, it turned out that this commotion was over a theft. Someone had tried to steal a woman’s bag. As we turned the corner, we saw a crowd around a young man, who had been thrown to the ground and looked scared. A soldier soon arrived and I assumed he would take it from there. When we passed by again, minutes later, I saw the soldier was gone, but the crowd was marching him back towards the market area where the crime had been committed. I asked my companion what they were doing. He said that they were taking the man back to the girl to apologize. Nice street justice, Rwanda.

While I never found the coat rack, the search did take me through some pretty interesting areas. I found two massive wood-working areas, where people were mostly making furniture. There was also a big metal-working area, where people welded and painted things like colorful bike racks and, well, whatever else people needed made out of metal.

Spending the better part of the day wandering around Butare revived me. The city had a little more atmosphere and ruggedness than the new Rwanda is supposed to have. Some of the cities have changed so much in the last decade that they have become soulless. I know that is the case with the nearest town to my site. There is an old town, down on the water, which is now only useful for its post office and port, while the new town is up above on the hillside and was basically created in the last decade or two. Butare is definitely in the process of redeveloping itself, but you can still feel what it used to be like. Its couple of dirt roads and crowded market lend it a slightly more chaotic atmosphere.

After a simple buffet lunch, some friends began to arrive. Luke and Caitlan were first and after checking into the hotel, we promptly went to Bar Tekano for some afternoon beers. I was happy to find that the stuffy room at the front of the bar was not its only seating area. There was a sizable outdoor area out back that suited us well. When we entered, we were greeted, or maybe socially attacked, by a large man whose boisterousness quickly gave him away as a foreigner. He gave us big handshakes and bear hugs, spouting something about “love and piss for everyone!”. He was clearly beyond drunk, and after exchanging greetings, he did not want to let us go. He was affectionate, but in a nearly violent way. He clutched my arm tightly as he rambled on about, who knows what. All I managed to get out of him was that he was from Kinshasa, the capital of Congo. This fact, however, would have been assumed even if I had not asked. Throughout the afternoon, any time he saw us, he would get in our faces, grabbing our arms, trying to make friends, but he only made us uncomfortable. His demeanor also seemed to bother the other bar patrons. On the other hand, I appreciated that his personality provided a little more color to the bar’s otherwise drab social atmosphere. I also appreciated that the bar’s urinals were in plain view of our table, and I could wave at my friends while peeing.

Dan arrived soon after, and we decided to order some food. We were pleased to hear that they had rabbit on the menu. For less than $5 we soon had a whole grilled rabbit on our table. It was absolutely delicious and had a surprising amount of meat on it. As often as I complain about the flavorless Rwandan cuisine, the bar food here can be spectacular at times. Every time we get tasty brochettes or grilled pork, we wonder why they don’t do to the rest of the food what they do to the bar food.

Later in the evening, we were joined by a few more volunteers, and an American who works at a local NGO’s ice cream shop, and we eventually moved to a different bar. We had hoped to go dancing, but it seemed that the only bar with that kind of potential did not stay open on Mondays. One can only be disappointed rather than surprised by this situation.

It was the first time in a while that I had seen anyone from my training group, and we made the most of our short time together. As the night progressed, people dropped off slowly, and eventually it was just Dan, Luke and I doing slap shots after midnight. We stayed there far later than we should have, but even when the bar had to kick us out at 2:00, we didn’t really want to go.

The next morning, of course, was a real blast. Caitlan woke us all up at 8:45, about 15 minutes before we had to leave for the meeting. There was no time to contemplate our condition, we just had to throw everything in our bags and get out.

A thirty minute bus ride took us to a fancy hotel where we had our meeting. It droned on for hours. While I really like the Peace Corps administration, there was very little room to make the meeting enjoyable.

Afterward, the Peace Corps was kind enough to give us a ride back to our regional town, since ours was the farthest away, and we wouldn’t be able to make it back before dark on public transportation.

Even with the ride, Luke, Caitlan and I would not be able to make it to our sites before dark, so we had to stay in town. We had a dinner of roast pork and bananas at the hotel. Caitlan went to bed while Luke and I had a beer. After we put the money for our bill on the table, Luke got up to have a cigarette, and I followed him. When we came back, we waited for the change. After ten minutes, we got up and asked the waiter where our change was. He said that he had never received the money. We told him we put it on the table. He asked around and said nobody had seen it. Volunteers had been loyal to this hotel for a while, and I felt there was a trustworthy relationship. I didn’t immediately think they were guilty. There had been a table of middle aged guys sitting at another table, but they had left. We could only assume that they had taken it. The waiter, however, seemed like he had no intention of forgiving our payment, since it had been stolen by somebody. We begrudgingly paid again. I regret not making a bigger fuss, but this was a situation I had never been in before, and had never expected to happen, especially here. This place was not a dive, and the men sitting near us were not poor. They were drinking expensive beers (nicer beers than ours) and eating meat. It was a disappointing end to an otherwise great weekend.


Tuesday, September 17, 2013

Couchsurfers and Animal Noises


9-2-2013

After about two months at site, I had my first couch surfers. It was kind of exciting to have visitors, and I felt they breathed some new life into my attitude about living in Rwanda. Without intending to, they helped remind me about how great it can be here.

I met up with the couch surfers, who were traveling around Rwanda and Uganda for a few weeks, in a town nearby my village. There was a celebration there put on by a local NGO to promote AIDS awareness and healthy relationships, and I was invited by one of my fellow volunteers. I was surprised that my guests had been interested in going to it, but I was glad they were. It was nothing special. There were speeches, dances, skits, and hoards of loitering children. Afterward, we were invited to a reception and buffet at a nearby restaurant. This was typical, and I didn’t really question it. My visitors, however, realized that they had nothing to do with this event, and should not have been invited as a special guest to the reception. I could tell that they were a little uncomfortable receiving the free meal, but coattail-riding is just part of the game here.

The surfers were a young couple living in Sweden. The guy was Swedish, and his girlfriend was Argentinean. They were very kind and genuine; a really sweet couple. It was refreshing to meet them, as I hadn’t had any exposure to the couch surfing backpacking crowd in a long time. Don’t get it twisted, Peace Corps types and backpackers couldn’t be more different. I’m never sure how much I fit in with either crowd. I get mocked by my Peace Corps friends for being too much of a hippy, but I always feel a little too clean cut and “mainstream” among backpackers.

Back in my village, we visited the hot springs near sunset. It was my first time going there that late in the day and it was beautiful. With the cooler air, it was also a lot easier to go into that scalding water. It was a real pleasure to show my guests around my village, especially since they really seemed to appreciate it. I feel like one of the best way to get off the beaten track in a developing country, but get a lot out of the experience would be to couch surf with Peace Corps volunteers. Of course it is just one perspective, but volunteers who have been in their community for a long time and can speak the local language can provide great insight into their village and the country. We are not always easy to reach, but I feel like it would still be worth it, if you are more interested in learning about the country and having unique experiences rather than going on tours and watching animals.

That night, I gave them a menu of what kinds of food we could make for dinner. I had considered buying meat before they got there, so I could make a nice dinner for my guests, but then I remembered they were couchsurfers. I was correct in my assumption that they were vegetarians. They chose to make Ethiopian food. While I had everything to make Ethiopian lentils and chickpeas, my previous attempt at making injera was a miserable failure. So we just ate the dishes with rice. It felt like Indian/Ethiopian fusion and was pretty tasty.

They left the next morning to go to Nyungwe Forest, the nearby national park. I had only driven through it, and they invited me to come along. It was tempting, but I had to plan lessons that day, and it would be difficult to get there and back in one day.

After a busy first month of teaching, I realized I had not meandered through a random part of my neighborhood in a while. So, that is what I did with my evening. I met some new people, hung out with some kids and got a little too close with a drunk man. Again, there is a big dichotomy here between the people who abstain from alcohol, and the town drunks. The previous volunteer left me with a game to play with the kids. They used to always follow him around and yell out names of animals. Then, he would make the animal’s corresponding noise. I had been invited in to visit a neighbor, when the kids started playing the game. I would make them make the noises too sometimes. One of the kids told me to make a rabbit noise, so I gave them my biggest lion roar. Later, I told them to make a rabbit noise, and they all roared. It was amazing. On a separate occasion, kids and I were exchanging animal names and noises. I threw them a curveball, and said, “teacher.” They were all silent, except for one kid who didn’t miss a beat, and started oinking.

***

Teaching here, as with most things in life I guess, is full of highs and lows. I had been working with a couple of classes on the topic of travel. They had been discussing where they had been, where they planned to go on holidays, and where they would travel in the world if they could go anywhere. I gave them an assignment to plan a one-month itinerary in groups of four and then present it. One of my classes seemed to drag their feet through it. Half the groups did not understand the instructions, and each member of the group came up with their own itinerary. Worst of all, there was not much imagination involved. The worst part, though, is that I know I need to blame myself for their failures, especially when it is due to their lack of understanding and interest. My other class, however, blew me away. All the groups did the assignment and were very creative. I was amazed by how varied their itineraries. The groups in the first class mostly made their itineraries in Rwanda because they didn’t seem to know what else to write about. This class, however, had destinations in Japan, China, Spain, Iraq, Congo, Brazil, Israel, etc. Their reasons were all really interesting too. Evangelism, pilgrimage, research into development and industry, scientific research, and joining certain militant groups were all common themes. After the presentations, the students had questions, and little debates would spring up. There was one group who had a student that wanted to go to Iraq to join Al-Qaeda. I think most students were surprised as I was. I simply sparked a little bit of conversation, which turned out to be kind of interesting. I wished, however, that the boy that wanted to go to Iraq was more able to express himself in English. The only time I really jumped in was when the class seemed to be chiding a girl for her desire to visit the birth places of Jesus and Mohammad. It was unclear whether that was because she was Muslim. To me, that didn’t matter, since I would be interested in seeing them as historical sites, regardless of religious background. The baffling thing, though, was that one of my two classes was that much better than the other. Not only did they do the assignment well, they all seemed to enjoy it. It felt so good, but the previous class had felt awful.


***
I made a huge batch of pineapple wine. Unfortunately after a week, it tasted as if something had gone bad. I spent a few days trying to get it back in the right direction. I added sugar, bananas and citric acid. It started to get a little better, but I think only time will tell. I guess we’ll see in a month or two.

***

One morning I was walking past the beef butcher early in the morning. They only come out two days a week and I had not bought beef in the village yet. I decided to go and see if I could get something fresh. They were still cutting up the carcass in what seemed a surprisingly haphazard fashion. Huge organs were pulled out and tossed aside, while other parts were slowly hacked off with dozens of machete strikes. I had always defended the safety of meat in developing countries. The unnatural meat, mass-produced and butchered in filthy factories had to be more dangerous than rural Rwandan meat fed with regular old grass. Their care with the removal of all the organs, though, was not reassuring. Everything abot the butchering process was about force, not finesse. Maybe making kitfo, one of my favorite foods, an Ethiopian raw steak dish, is not the best idea. Then again, what better time to do it than when I have health care!?

As they were hacking up one animal, they brought in a second cow to slaughter. It dawned on me that, although I had seen other livestock killed, I had never witnessed the death of an animal as large as a cow. A man wearing a Muslim hat entered, wielding a large machete. They tied the cows legs together, and pulled the ropes until it was immobilized and laying on the grown. Although they had a Muslim butcher, something that seemed common in Rwanda, he did not seem to follow any of the halal procedures, to make the meat acceptable for Muslims to eat. Maybe there was something going on that I did not understand. The slitting of the throat of the cow seemed fairly painless and anti-climactic, but maybe that is because I had just recently seen Apocalypse Now. Remember that horrific cow sacrifice in the last scene? A friend of mine came up and told me not to buy any meat from the first cow because it was sick. I don’t know how he knew, but I figured I might as well wait for the second cow’s meat. The quality and amount of meat I ended up getting was really impressive. The one other time I got meat was during training. There was a lot of bone, the meat was tough and full of tendon, and it was a lot more expensive.

***

One Friday night I had a few Chinese guys over for dinner. After they had invited me over for tea one night, we had talked about getting together for dinner some time, so I invited them over. By the time they arrived, I had done most of the prep work for a curry vindaloo. They brought a kilo of beef, two pineapples, a box of orange juice, and a big bag of “ginseng ginger health tea”. What amazing visitors! I have always been blessed with such great hospitality, but when I try to pay it forward, my guests outdo me! I put a lot of effort into the curry,  though, roasting and grinding some of my own spices, grinding the fresh ginger, garlic and onion instead of chopping it. We made a ridiculous amount of food, but ate a lot. While I worked on the curry, Lee, a translator who speaks pretty good English, volunteered to take care of the rice. None of the three guys seemed to know anything about cooking, but I figured Lee would be fine with the rice. Well, he burnt it, and my pot. The top part, though, was mostly fine, and we had a great dinner and plenty of good conversation. Lee was a very interesting guy. He seemed to break some of the Chinese stereotypes when our conversation turned towards the topic of individualism as it related to modernity. He had a lot of interesting things to say, and I was glad to have him as a guest.

***

On Saturday, my English/Anti-AIDS club held a performance for our school. When I say “my English/Anti-AIDS club”, I mean, the club that was here when I got here, and now I just manage it. They are impressively self-sufficient. I mostly just help them by acting as a liaison to the administration. They want to perform, so I arrange it. After watching all their sketches, poems and songs, I figured that the performance would be done in a haphazard and disorganized fashion. I gave them advice where I could, but there was not much I could do. When it finally came time to perform, I was amazed at how well it came together. There were so many elements to the performance I had not even known about. Afterward, I felt the same atmosphere of camaraderie that I remembered from high school theater. Those that had performed were in great moods and gathered behind the school where a hired photographer was snapping pics. Once the excitement died down, I came to the group with some notes that I had taken during the performance. It really felt like after a theater performance, when the director gives the cast notes. It was fun to play the role of the director, and even more fun that I could tell that the cast really seemed to appreciate the feedback and the fact that I was helping them to improve their performance.